By Gilbert NMO Morris
To what do we owe the chic, but serious intemperance of the (curiously named) “Occupy” movement in America, also exploding, if not metastasizing across the world?
In a word: Unfairness.
Liberal market capitalism – according to its romantic narratives – is meant to be elegant, as in Ayn Rand’s Fountainhead. There the lead protagonist – Howard Roark - driven by the innate majesty of his singular vision, resists the world’s facile standards, not by disobedience to law or by devilish deceit upon those to whom he has obligations. Rather, it is he who demands, maintains and advances standards, which underscore the primacy of human value.
Liberal-market capitalism, in America, is the theology of the self-made man.
And for such a man, there are dangers from both political types in America: Conservatives and Liberals. Liberal spirits are in want of an idea of government limited in its power over citizens. It is mildly paradoxical that those most amenable to the notion of rights, are so often hostile to the prominence of individualism, which rights undergirds. Moreover, Liberal spirits must accept that the world they seem to imagine, in which all are provided for, anticipates the success of the very entrepreneur against whom they seem to bear so much antipathy.
The abovesaid being extant, if we hone our attention to the iterations of Liberal minded perspectives in America, for example, I must reject the notion that business begins with labour. Liberals must attune themselves to a true appreciation of the risks borne by those who tempt failure; daring to set out upon their own to win a fortune from fate.
On the other hand, it is notable that much of the Conservative proto-paladin invective is directed at what they perceptive to be “Keynesianism”. And whilst I am not a proponent of Keynes’ views, it would be well to remember Keynes underlying motivation for his views. A high Victorian spirit, Keynes was concerned – as any aristocrat with a sense of noblesse oblige – for the distemper of the great unwashed (the masses). His was an economic theory – in large part – termed and tempered to drain the vitriol from the perception of the masses that their unhappy economic situation was owing to a selfish wealth class; cosseted and cloistered apart from the Dickensian misery in which they wallowed.
It is consummate wisdom – which was held broadly once – to which Conservative must return: That “wealth” in its essence implies and extends a network of noble and ennobling habits. Consider a distinction between Mr. William Gates, Mr. Warren Buffet, and say Carlos “Slim” Helu, the three richest men in the world. Both Buffet and Gates have created thousands of very rich people with and in whom their wealth – as such – is inextricably leveraged and extended.
It is in the nature of self-made wealth that it deepens economic well-being apart from its initiator. By contrast Carlos “Slim” Helu’s record in this regard is apropos of his nickname.
That is to say, it is a practical principle that extreme wealth and extreme poverty may be arrived at in an economic system only by the deceit of the many by the few, and is what – in part – America arose in opposition to defeat. That I am wealthier than my neighbour is no cause for apoplexy, so long as the rules of acquisition are open to my neighbour, should he care to husband the risks along the path of opportunity.
As Mr. Walter Isaacson makes clear in his rightly celebrated biography of the late Steve Jobs, Mr. Jobs’ own perception of his greatest achievement was not any particular product. But in having created a ‘Darwinian nexus’ in Apple, Inc., in which the entrepreneurial spirit of creative collaboration between individuals could flourish.
Apple. Inc., is what America was meant to be.
Let me put the matter thus: When I defend liberal market capitalism, it is the entrepreneurial spirit, its impulse and impacts, which I defend and celebrate. I do not defend sun-roasted inheritors of antecedently earned riches, nor do I defend the hucksterism of “new money”, acquired by thinly allowed chicanery at great speed, with its foul adumbrations of the protocols of taste and fair-minded traditions.